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1
Peter 1:15-21
(Called
to Be Holy)
(From The Orthodox Study Bible):
15 but as He who called you is
holy, you also be holy in all your conduct,
16 because it is written, “Be
holy, for I am holy.” (1)
17 And if you call on the
Father, who without partiality judges according to each one’s work, conduct
yourselves throughout the time of your stay here in fear; (2)
18 knowing that you were not
redeemed with corruptible things, like silver or gold, from your aimless
conduct received by tradition from your fathers,
19 but with the precious blood
of Christ, as of a lamb without blemish and without spot.(3)
20 He indeed was foreordained
before the foundation of the world, but was manifest in these last times for
you
21 who through Him believe in
God, who raised Him from the dead and gave Him glory, so that your faith and
hope are in God.
***Verse-by-Verse
Study Notes Provided in This Bible***
(1) Verse 16: Holiness belongs to God,
and we, who cannot attain holiness on our own but receive it from Him, are
called to live a holy life before Him. Indeed, Christians are called to
holiness in every area of their lives. In the Lord’s Prayer we say, “Hallowed
be Your Name.” It is not that we want God’s name to be made holy by our
prayers, but that His name may be made holy in us.
(2) Verse 17: Why should we pray in
fear? Because the Father we serve will judge us according to each
one’s work. While being certain of God’s mercy, we conduct ourselves
with care.
(3) Verses 18 and 19: Our salvation
has been purchased by the infinitely precious blood of Christ. We are
not our own and are to conduct ourselves in a manner worthy of the price paid
for our redemption (See 1 Corinthians 6:19-20).
(From The New Analytical King James Study Bible):
15 But as he which hath called
you is holy, so be ye holy in all manner of conversation [living](1);
16 Because it is written, Be ye [Ye
shall be] holy; for I am holy.
17 And if ye call on the Father,
who without respect of persons judgeth according to every man’s work, pass the
time of your sojourning here in fear:
18 Forasmuch as ye know that ye
were not redeemed with corruptible things, as silver and gold, from your vain(2)
conversation [manner of life](1) received by tradition [handed down]
from your fathers;
19 But with the precious blood
of Christ, as of a lamb without blemish and without spot:
20 Who verily was foreordained
[foreknown indeed](3) before the foundation(4) of the
world, but was manifest(5) in these last times for you,
21 Who by him do believe in God,
that raised him up from the dead, and gave him glory; that your faith and hope
might be in God.
(1) In this sentence, the term “conversation” comes
from the original ancient Greek word “anastrophe” (Strong’s
G391). Its ancient script, spelling, pronunciation, and definitions include: ἀναστροφή anastrophḗ, an-as-trof-ay';
from G390; behavior:—conversation.
(2) In this sentence, the
term “vain” comes from the original ancient Greek word “mataios”
(Strong’s G3152). Its ancient script, spelling, pronunciation, and definitions
include: μάταιος mátaios, mat'-ah-yos;
from the base of G3155; empty, i.e. (literally) profitless, or (specially), an idol:—vain, vanity.
(3) In this sentence, the
term “foreordained” comes from the original ancient Greek word “proginosko”
(Strong’s G4267). Its ancient script, spelling, pronunciation, and definitions
include: προγινώσκω proginṓskō, prog-in-oce'-ko; from G4253 and G1097; to know beforehand, i.e. foresee:—foreknow (ordain), know (before).
(4) In this sentence, the
term “foundation” comes from the original ancient Greek word “katabole”
(Strong’s G2602). Its ancient script, spelling, pronunciation, and definitions
include:
καταβολή katabolḗ, kat-ab-ol-ay'; from G2598; a deposition, i.e. founding; figuratively, conception:—conceive,
foundation.
(5) In this sentence, the
term “manifest” comes from the original ancient Greek word “phaneroo”
(Strong’s G5319). Its ancient script, spelling, pronunciation, and definitions
include:
φανερόω phaneróō, fan-er-o'-o; from G5318; to render apparent (literally or figuratively):—appear, manifestly
declare, (make) manifest (forth), shew (self).
(From The Amplified Holy Bible):
15 But like the Holy One who
called you, be holy yourselves in all your conduct [be set apart from the world
by your godly character and moral courage];
16 because it is written, “YOU
SHALL BE HOLY (set apart), FOR I AM HOLY.”
17 If you address as Father, the
One who impartially judges according to each one’s work, conduct yourselves in
[reverent] fear [of Him] and with profound respect for Him throughout the time
of your stay on earth.
18 For you know that you were
not redeemed from your useless [spiritually unproductive] way of life inherited
[by tradition] from your forefathers with perishable things like silver and
gold,
19 but [you were actually
purchased] with precious blood, like that of a [sacrificial] lamb unblemished
and spotless, the priceless blood of Christ.
20 For He was foreordained
(foreknown) before the foundation of the world (1), but has appeared
[publicly] in these last times for your sake
21 and through Him you believe
[confidently] in God [the heavenly Father], who raised Him from the dead and
gave Him glory, so that your faith and hope are [centered and rest] in God.
***Study
Note Provided in This Bible***
(1) Verse 20: The Son of God always
existed and it was always known that He would be the Redeemer of mankind.
(From The Complete Jewish Study Bible):
15 On the contrary, following
the Holy One who called you, become holy yourselves in your entire way of life;
16 since the Tanakh(1)
says, “You are to be holy because I am holy.”
17 Also, if you are addressing
as Father the one who judges impartially according to each person’s actions (3),
you should live out your temporary stay on earth in fear.
18 You should be aware that the
ransom paid to free you from the worthless way of life which your fathers
passed on to you(4) did not consist of anything perishable like
silver or gold;
19 on the contrary, it was the
costly bloody sacrificial death of the Messiah, as of a lamb without defect or
spot.(5)
20 God knew him before the
founding of the universe(6), but revealed him in the acharit-hayamim(2)
for your sakes.
21 Through him you trust in God,
who raised him from the dead and gave him glory; so that your trust and hope
are in God.
***Footnotes***
(1) In this sentence, the term “Tanakh” refers to the
foundational sacred text of Judaism, also known as the Hebrew Bible, an acronym
for its three main sections: Torah (Instruction/Law), Nevi'im
(Prophets), and Ketuvim (Writings). It recounts the history of
ancient Israel, its covenant with God, and provides laws, wisdom, and prophecy,
forming the basis for Jewish faith, culture, and identity, and is broadly
equivalent to the Christian Old Testament but with different organization and
text order. In this verse, the Commandment of God to “Be Holy because I am
Holy” is found in the Torah in Leviticus 11:44-45.
The explanation of, and original ancient
script of the word Torah is: Torah (תורה): The
first five books (Genesis, Exodus, Leviticus, Numbers, Deuteronomy) containing
fundamental laws, narratives, and God's covenant.
(2) In this sentence, the term “acharit-hayamim”
refers to the “latter days”, or “the end of the days”, or “the end times.”
***Verse-by-Verse
Study Notes Provided in This Bible***
(3) Verse 17: The one who judges
impartially according to each person’s actions: One is not saved by “faith
alone” (see James 2:24), since “faith by itself, unaccompanied by actions, is
dead” (see James 2:17).
(4) Verse 18: The worthless way of life
which your fathers passed on to you: This is neither pagan idolatry nor the
Mosaic Law, but instead the perversion of the Torah into an oppressive,
legalistic “way of life which your fathers,” the Jewish establishment, “passed
on to you” Jews who have come to believe in Yeshua the Messiah.
(5) Verse 19: A lamb without defect or
spot: Starting with the lamb offered by each family at the time of the
Exodus (see Exodus 12:5), all sacrifices were without blemish (see Leviticus
22:18-25; Hebrews 9:11-15). Yochanan the Immerser (John the Baptist) calls
Yeshua “God’s lamb! The one who is taking away the sin of the world!” (see John
1:29).
(6) Verse 20: God knew him before the
founding of the universe: This corresponds to the Jewish midrashic teaching
that Messiah was present at creation. The Scriptures teach the preexistence of
the Messiah (see John 1:1,14; Ephesians 1:3-6; 3:11; Colossians 1:15-17;
Hebrews 1:1-3; Revelation 5:5-6). Yeshua is coeternal with the Father; he is
not created and has no beginning and no end!
(From The New American Standard Bible):
15 but like the Holy One who
called you, be holy yourselves also in all your behavior;
16 because it is written, “YOU
SHALL BE HOLY, FOR I AM HOLY.”
17 If you address as Father the
One who impartially judges according to each one’s work, conduct yourselves in
fear during the time of your stay on earth;
18 knowing that you were not
redeemed with perishable things like silver or gold from your futile way of
life inherited from your forefathers,
19 but with precious blood, as
of a lamb unblemished and spotless, the blood of Christ.
20 For He was foreknown before
the foundation of the world, but has appeared in these last times for the sake
of you
21 who through Him are believers
in God, who raised Him from the dead and gave Him glory, so that your faith and
hope are in God.
(From The Knox Bible – The Latin Vulgate):
15 No, it is a holy God who has
called you, and you, and you too must be holy in all the ordering of your
lives;
16 You must be holy, the
scripture says, because I am holy.(1)
17 You appeal to God as your
Father; yes, but he judges each man impartially by what he has done; look
anxiously, then, to the ordering of your lives while your stay on earth lasts.
18 What was the ransom that
freed you from the vain observances of ancestral tradition? You know well
enough that it was not paid in earthly currency, silver or gold;
19 it was paid in the precious
blood of Christ; no lamb was ever so pure, so spotless a victim.
20 Before the beginning of the
world, God had foreknown him, but it was only in these last days that he was
revealed, for your sakes;
21 through him you have learned
to be faithful to God, who raised him from the dead and endowed him with glory;
your faith and your hope are to be centred in God.
***Study
Note Provided in This Bible***
(1) Verse 16: See Leviticus 11:44